The Xhosa
There is then a huge chance one can only evolve while alive and the studies all take place right here, on earth. The negro put studies to after life because he doesn't study here, as we know, the dinka and the murle.
Perplexity: 'In Xhosa, "zi" is primarily a grammatical prefix rather than a standalone word. It serves several functions:
Noun Class Prefix: "zi-" is used as a subject or object concord for certain noun classes, specifically class 8 and class 10, which are plural classes in the Bantu noun class system. In this context, "zi-" generally means "they" or "them" when referring to plural nouns in those classes.
Reflexive Prefix: "zi-" can also function as a reflexive marker in verbs, indicating that the action of the verb is performed by the subject upon itself. For example, "Ndiyazidla" means "I am proud of myself" (literally, "I am eating myself").
So, in summary, "zi" in Xhosa is a prefix used for plural agreement with certain nouns and as a reflexive marker in verbs, not a standalone word with a specific meaning.'
https://en.wiktionary.org/wiki/zi- and https://en.wikipedia.org/wiki/Xhosa_language are the sources Perplexity gives for the above information.
chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://digitalrepository.unm.edu/cgi/viewcontent.cgi?article=1080&context=tlj reads 'The XHOSA and the Truth and Reconciliation Commission: African Ways', so that we are sure sure, since this appeared when we performed a search via Google, that that is the way for the negro to get all things he got so far from the negros, so all murders and support, unconditional. Here the piece from Perplexity that proves the xhosa have these entities: 'Yes, among the Xhosa people, there are individuals—known as diviners or healers—who are believed to communicate with the dead, specifically with ancestral spirits. These diviners, called amagqirha (singular: igqirha), play a central role in Xhosa spiritual and cultural life. They are respected intermediaries who connect the living with their ancestors through rituals, trance, dreams, and sacred dances (Umbanda/candomble/spiritism all used one or all these things. Spiritism doesn't use dance.All these religions were created by the negro to manipulate their own people then).
The process of becoming a diviner often begins with a calling from the ancestors, which may manifest through dreams, visions, or illness. This calling is referred to as ukuthwasa, a transformative journey where the individual learns to interpret messages from the spiritual realm and use herbal medicines. Diviners are consulted for guidance, healing, problem-solving, and to seek blessings or protection from ancestral spirits.
During ceremonies, diviners may enter trance states to communicate directly with the ancestors, seeking their advice or intervention on behalf of individuals or the community. The Xhosa believe that the spirits of the dead play an active role in the lives of the living, and maintaining a strong connection with them is essential for harmony and well-being.'
https://learn.ncartmuseum.org/artwork/costume-for-a-female-diviner-igqirakazi/ shows us what seems to closely resemble a Baiana, and that is the name the negro gave to the inhabitants of Bahia, Brazil. In this case, they can only be those being used by the negro in Brazil to pass commands to the rest of their people there, therefore the natural female figures who are usurped by the negro satanic men. In this case, Bahia is all taken by the negro, which was already our conclusion (there seems to have been no negro slavery there but the place is completely taken by negro, so that they got a governmental scheme of some sort through which previous slaves could acquire Brazilian legal ID/citizenship for free and so on, same thing they did in Egypt regarding Arabian ID/citizenship. After the scheme was in place, the negro kept on bringing people from Africa, probably by ship, flooding the place with them, so the same as they did with the He-brews, and claiming to those that it was all legal and offered because they had negotiated with the Brazilian government instead of having usurped. The 'good' negro then came to Brazil, where they did all this mess, of replacing the female figures with imposters/satanic transgenders and so on.
This is then the system the negro used to populate places with negros each time, so that most negros would only come if legal and offered by our government, which makes perfect sense and proves most are not insane, as expected in humanity. The figures of usurpation are then given by what we said: people are bugged, changed into things, so whites, transgenders and whatever else, and brainwashed, so that they do believe they are naturals from the place most of the time. Those who know are the so few who come to my head in voice or image and those manipulate everyone else, that is what it is. They then make the other negros believe that we are evil people each time, so by oppressing them to highest degree, say not giving jobs, as it was probably the case in Brazil. They then come up with the racist talk and try to get those to hate us. If they hate us enough, then they make them join Al Qaeda or something. They always target the men because those are the most fragile in their spirit and they always go for the single ones because a man is strong in his spirit when he has a wife only, as explained before. They may also usurp their wife and command them through that and bugging plus brainwashing, so that he does not consciously aknowledge the difference between the actual wife and the imposter.
They use the Xhosa (https://www.southafrica.net/au/en/travel/article/xhosa-traditions-discover-eastern-cape-s-indigenous-culture) because they learned how to manipulate people using language by the time of Moses' murder. There is then always one Murle that can speak Xhosa and that one claims to converse with the Xhosa diviner and get instruction from the dead. Mount Zion is then Mount for when the Zi is on, so when their leader goes to the mount to speak to the diviner of the xhosa, what must mean that the xhosa were put on the mount and told they could live there legally, the government offered or whatever. They then obviously have a normal conversation with their diviner, as they did when in Arabia with the Phoenician who, in their discourse, was still Moses, but told their people that that xhosa diviner said that the dead Phoenicians told him to tell his people such, when they got the 10 commandments. The 10 commandments were then given by the people who believe that the Elo was to be Him or the HE or Adam or the first and the only who spoke to their god, the I am, so he is a person for the Elohim but the others are nothing, so he was the link between the dead and the living and the Xhosa were then living on the mountains, therefore also in Rio, when the 'king of the hill' would always be the interpreter of the xhosa language, now we know. It is possible that also for the xhosa that figure of the diviner was also a natural woman, so that they must usurp each time and speak only xhosa when they are with others but speak murle when they are among themselves. They have then been using this sort of thing all the way through. Our Phoenicians were indeed connected to Our God and the commandments could be supported by us as well. Since we guessed, the satanic gave us the memory glimpse and there 'Braganca'/the devil says that they thought they had already gotten their Canaan and should stop by there, so that those didn't commit any more crime apart from the top ones, the Murles, who kept on killing and eating people and so on, probably then giving the ID of the victims to their people and claiming that others like them killed other people and they had to compensate humanity or something, the story of the ETs and the holes in the land in terms of occupation (that people had to fill in the holes so that the population wouldn't experience panic while the government was thinking). They then accept taking the IDs and moving to the victims' homes plus pretend to be them to best they can, waiting for the time of the fixing, which never comes, but they then kill them and replace, more than likely. 20 years is then how long it takes for the average individual to find out they are lying, more than likely.
https://bestwitchdoctor.com/divination-practices-in-south-african-and-zimbabwean-spirituality/ is yet another site where they mention the diviners of the xhosa.
What the individual who was leading the 600,000 negros then said, in their own language, to them, when he came back with the second Phoenician man from Arabia, is that he had spoken to a Xhosa diviner in Arabia and that one told him that they had to kill the Phoenicians because they had plotted against them and would kill them otherwise, nothing else.
'Nosimo’s reference to the gender aspect of becoming a TH is interesting, especially if you take into consideration that receiving the calling is often deemed a ‘woman’s gift’.52 Indeed, men undergoing the training often use women’s dresses even during ritual performances.52 Additionally, a study amongst Zulu THs found that female THs have attributes that outclassed their male counterparts61 and that female THs are at the pinnacle of the hierarchy of Zulu THs.' (https://pmc.ncbi.nlm.nih.gov/articles/PMC8007998/) That then explains why they dress like women in Islam and when they are priests and so on. We believe the Murles keep the legend going by saying that they were the new Kathryn Khulman and did better than the original and natural white (thus Christian) American woman, so that they defend their replacement, of the native American white (thus Christian) woman because of that: that they are more connected to their god than we are. That is why Leinha did the magical trick ('she'/the usurper simply touches the heads of people or other parts of their body, they turn into wood and then are healed): they then change our rhetoric (Our God and Our Lord) into satanic stuff (that satan gives or Baal or whatever and the power of those is superior, since they heal quicker, just touching and so on).
All these people wearing dresses when they are men claim to be the same as the TH from the Zulu tribe, who also are diviners, so that is what it is.
'Ntando (45 years old) is a divorced mother of 3 children. She completed a computer course as part of additional skills training. She used to attend both the Seventh Day Adventist and African Gospel churches but changed to the Zionist church after becoming a TH. Her paternal aunt practices as a TH. Ntando knew she received the calling when she was 8 years old.' (from same source as last paragraph) She then changed her life completely after receiving such a call, which may as well be the bug inside of her head, obviously and trivially. After receiving the call, she may as well get usurped by a dinka changed into her. The dinka and the murle know all and therefore command everyone else. From the dinkas come the transgenders and the murle play men, we believe. The call is no different from the Ra thing, where people are selected by a female figure, an Amen's Wife, to lose life in the name of the community, so that the community is not attacked by Ra anymore.
TH, in the previous text chunks, means Traditional Healer (same source as last one). We think it is best saying 'Tribal Healer' in this case. Because the Zulus also believe in that figure, they could be serving the murle and the dinka in the killing, we now believe, so through this discourse, involving the TH, which means they do that on a voluntary basis. We would appreciate if you could read the source well and tell us how many tribes they already know have that figure in Africa, also which are they.
chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://www.tandfonline.com/doi/pdf/10.1080/20797222.2005.11433901 - they use dreams to command them as well. See an extract: 'Apparently, the ancestors command the aspirant Zulu diviner at night, ostensibly in dreams, to
pick and use, inter alia, ‘cleansing’ medicinal roots called ubulawu (Callaway, 1970, p. 272). Similarly, Xhosa diviners and novices report a remarkable sensitivity to dreams (amaphupha, amathongo). It is by no means unusual for a diviner, after dreaming about a medicinal plant (iyeza) in the bush, to go and collect it in the place in which it was seen in the dream and to use it to treat (ukunyanga) a client or novice. Nor is it unusual for a diviner to dream about people with various afflictions coming for divination (imvumisa, evumiso) and treatment. Xhosa novice diviners or initiates (abakhwetha) also ingest ubulawu to enhance dreaming (ukuphupha, to dream) (cf. Hirst, 2000, pp. 128ff.). Novices are predisposed to dream, inter alia, of the ancestors (iminyanya), the various afflictions linked to their calling as diviners, traditional rituals (amasiko) and medicinal plants. The ancestors are known to change their form in dreams (see below). Sometimes they first appear as wild
beasts (izilo) and later as parents and/or grandparents demanding, by their presence and through their revelation and/or remonstrance, the performance of neglected traditional rituals.' We then understand the satanic can insert any amount of things through dreams and from there comes the investment of Leinha in IT research (not shared with humanity) in terms of better ceceiving a victim as to the images inserted being hallucination or genuine dream. That is when it would be of fundamental importance to tell this xhosa and zulu people about these things, so the precious knowledge we share with you, which includes tokens such as natural dreams are not colored or 3D and one can make those hallucinations via bug and they should only happen through the bug, even though the satanic also use images in the sky and others, as we saw.
Co-pilot: 'Manton Hirst's study explores how dreams play a central role in Xhosa divination, particularly in guiding diviners toward medicinal plants and healing practices. However, dreams are not limited to medicine alone—they also involve ancestral communication, ritual obligations, and broader spiritual guidance. For instance, novice diviners may dream of ancestors appearing in different forms, sometimes as wild animals, before revealing themselves as family members demanding the performance of neglected rituals.' In this case, we can see they command them all through their own people, so the own Xhosa, by using a bug in their heads and inserting these dreams/images.
chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://www.tandfonline.com/doi/pdf/10.1080/20797222.2005.11433901 and https://www.ajol.info/index.php/ipjp/article/view/65600 are other sources where they explain these things.
https://www.southafrica.net/au/en/travel/article/xhosa-traditions-discover-eastern-cape-s-indigenous-culture says: 'Xhosa beliefs recognise the presence of ancestral spirits and a supreme authority. The spirits of those who have passed on are honoured in rituals and ceremonies. They are called upon for guidance, support, or to turn the tide of fortune. The ceremonial slaughtering of animals is one of the many ways by which ancestors are invoked.
Xhosa beliefs dictate that people turn to a diviner or healer, usually attired in a headdress and shawl of fur, when needing advice on how to deal with the spirits, help with illnesses, or to ward off evil from unnatural forces such as the tokoloshe − a potentially malevolent goblin who attacks at night. Other figures are the huge lightning bird (impundudu), and the gentle abantu bomlambo − aquatic human-like beings who accept into their family those who drown. '
In this case, we imagine that the goblins are the Murles and Dinkas, perhaps the Zulus (the bugging thing). They probably would do anything not to get a goblin attacking them at night.
https://bestwitchdoctor.com/divination-practices-in-south-african-and-zimbabwean-spirituality/ adds Zimbabwe people to our list of aggressors/violators who are entirely commanded by the satanic. About Zimbabwe (Co-pilot): 'No, Zimbabwe is not part of South Africa. It is a separate country located in southern Africa. Zimbabwe is landlocked and shares borders with South Africa to the south, Botswana to the southwest, Zambia to the north, and Mozambique to the east. Its capital city is Harare.'
From there we obviously notice that we could never have left any aboriginal out of civilization, given that they will then believe anything and do anything that the dinka and murle tell them to do one way or another, then they are bush and are used to cannibalize people and all else, attack with no rules and so on, so that they accept all that garbage. We then realize that the discourse involving keeping the aboriginal in their bush and not mixing with civilization and being 'acultured' or forced to our culture is insanity (also not caring about people, since we know nobody will get healed of any serious illness through their things and so on) and therefore that all came from the satanic.
Given that all, the man with this power, so the murle involved by the time of the massacre of the Phoenicians, Our God's People from satan's year 0, became the king of the hill, worth noticing: he would be the only one that was able to communicate with the spirits thanks to language and the existence of the xhosa in Africa. From there came the idea of pyramid and one male figure commanding us all, so through the spirit, a supernatural force, 'he' can, like their people empower/authorize him.
IN this case, those 144,000 were in Mount Zion to receive guidance from the spirits through the xhosa figure, then they were taken to the spiritual world (thanks to the bible, for instance, where they claim Our Jesus visited hell after death and the 144,000 will be taken by Our Jesus to heavens then come back, like they probably have another book, which they did not let come to the actual Christians, where they say those come back, so say the book of Enoch or whatever in a hell else). That is then the story they told 'their' people, so the negros or black Africans.
The satanic split the xhosa from the dinka and murle, who remained in South Sudan, so that is what it is. They used to be together there but they moved the xhosa in order to make rhetoric more feasible and safe, like they would then travel to South Africa to speak to those. They started obeying the whites, the Phoenicians' spirits, the 'Moses' thing from the bible, so that it makes sense chasing the whites and therefore being in South Africa. The other guys, from South Sudan, probably never go to South Africa, there being perhaps the most distant place in Africa from them, like they are kept in deep misery for several reasons and one needs money to travel. They also cannot speak their language. The satanic must visit the xhosa frequently in order to pass rhetoric to those in South Sudan just because the first guy, who made satan be born, the Nubian husband from Moses' time, did indeed stop to speak to another negro in Arabia in front of the second Phoenician male who was victim of the negro. It is just that they always converse one thing and tell them another.
They then say they must stick to the African culture, pass rhetoric, so the Raca Negra movement in Brazil, and that is just to make sure they never learn or get influenced by us. The satanic are then always 'proving' to the other negros that their culture is superior and that satanism is right basically, like the triad of men does better than the triad of women, so that they show more power or wisdom and so on. That is why they worry about using science and all else. They then show their scientific papers to their community and that is why we needed those as well. We need to publish the paper on the Ku Klux Kan. We have sent it to IOSR a few times now. No response. That means someone is keeping it stuck.
That basically means that to stop usurpation we just need a xhosa speaking in English to everyone and telling the right thing, so empowering us two, The Twins of God, and demanding that what we say is what they do.
Inhabitants from Rio frequently report on having the 'head made' by their spiritual guides from macumba or similar stuff, so 'fazer cabeca' is what they say there. That obviously means they decide for them about their own acts even without the bug. That can only be the main reason for the satanic to really like people from Rio. May Our God bless those who do what we ask immediately.
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